Women paradise/ Paradisul femeilor

She is better off being on the Earth’s surface. Why? For the simple fact that sex is beautiful. There are no ugly women. Just to give a little more attention to this beautiful woman who represents all of us in each. We live in a century in which beauty is able to reflect a lot easier by many factors: femininity, intelligence and last but not least the courage to compete with anyone, ever. History 8 March – International Women’s Day was proclaimed on 8 March 1910 at the Second Congress of the International] tional socialist women in Copenhagen. The initiative came Clara Zetkin (1857-1933) who managed to be accepted at this conference. Thus, it was like every year, on March 8th to be held by women in all socialist countries, in order to make “propaganda in favor of women voting.” Versions of history make this day strike that started to correspond to New York, 8 March 1857 by workers of the textile area of the Lower East Side or the first Woman’s Day, organized in the United States February 28, 1907. In the early twentieth century, I [that the feminist cause violent disorder Mrs Emmeline Pankhurst-GOULDEN partizanele, claiming the woman suffrage. Partizan British, born in Manchester in 1858 and died in London in 1928, was the founder of Social and Political Union Women in 1903. Partizanelor this movement for women’s rights in England sec.al early twentieth century, was followed by ob] support POLITICAL RIGHTS FOR WOMEN. Later in 1928, the Supreme Court of Canada refused to consider women “individuals” that could be part of the Senate. It was established by Constitutional Law of 1867 (and the inability of women, by common law, any liability to the public), because rejecting Henrietta Muir Edwards and his colleagues. At the beginning of sec. twentieth century, in France as in most European countries, a woman was regarded as “incapable of legal terms, before being considered as” individual. ” The patriarchal domination, it was only a wife and mother, thus passing on the father’s guardianship … husband. Claims that followed and were approved by the courts of law, allowed women to have a child only if she “wants when he wants, but not in all countries. The Woman of the XXI century Thus, today, in the XXI century, she is a successful person in terms of career, a mother who takes care of both husband and for the upbringing and education of her children, a wife with the right to equal partner. Maybe that’s why they say that behind the great men stood in history … He always supported a woman in difficult moments and gave them courage to move forward. Women of our world on the one hand, free, fashion-conscious, career, sports, music and women of Islam on the other side, which seems to come from a distant past, without having the slightest connection with the world today, with world in which rules are made by women and men alike, the world in which women have a say in family life and social life, the world where women are respected, loved, admired, encouraged and not other women, but men. There are two parallel worlds that coexist, two worlds separated by religion, tradition, prejudice. Two worlds, even while there are historical, will not ever know each other and with much less, will not merge. The mentality has changed the modern woman. Same role in society. Woman world “our” has no bias and is continuing cultural transformation, social, spiritual. Femeia este cea mai avantajat fiin]` de pe suprafa]a Terrei. De ce? Pentru simplul fapt c` reprezint` sexul frumos. Nu exist` femeie ur~t`. Trebuie doar s` d`m pu]in mai mult` aten]ie acestui tot care \l reprezint` femeia frumoas` din noi, din fiecare. Tr`im \ntr-un secol \n care frumuse]ea are posibilitatea s` se reflecte cu foarte mult` u[urin]` prin prisma mai multor elemente: feminitatea, inteligen]a [i nu \n ultimul r~nd curajul de a concura cu oricine, oric~nd. Istoric 8 MARTIE – ZIUA INTERNA}IONAL` a FEMEILOR, a fost proclamat` în ziua de 8 Martie 1910, cu ocazia Congresului al II-lea al Interna]ionalei socialiste a femeilor la Copenhaga. Ini]ativa a revenit CLAREI ZETKIN (1857-1933) care a reu[it s` fie acceptat` cu ocazia acestei Conferin]e. Astfel, s-a ajuns ca \n fiecare an, ziua de 8 Martie s` fie organizata de femeile socialiste din toate ]`rile, în scopul de a face “propaganda în favoarea votului femeilor”.Versiuni ale istoriei fac ca aceast` zi s` corespund` grevei care s-a declan[at la New York, în 8 Martie 1857, de c`tre muncitoarele din domeniul textilelor de la Lower East Side sau a primei Woman’s Day, organizat` în Statele Unite la 28 Februarie 1907. La începutul secolului al XX-lea, Mi[carea feminist` provoac` tulbur`ri violente cu partizanele Doamnei Emmeline PANKHURST-GOULDEN, care revendic` dreptul de vot al femeilor. Partizana britanic`, n`scut` la Manchester în 1858 [i decedat` la Londra în 1928, a fost fondatoarea Uniunii feminine sociale [i politice în anul 1903. Acestei mi[c`ri a partizanelor pentru drepturile femeilor din Anglia de la începutul sec.al XX-LEA, i-a urmat ob]inerea DREPTURILOR POLITICE PENTRU FEMEI. Mai târziu, în 1928, Curtea suprema a Canadei refuz` s` considere femeile “indivizi” care s` poat` face parte din Senat. Aceasta era stabilit` prin LEGEA CONSTITU}ONALA DIN ANUL 1867 ([i pe incapacitatea femeilor, dup` COMMON LAW, de a-[i asuma obliga]ii publice), respingând cauza Henriettei Muir Edwards [i a colegelor sale. La începutul sec. al XX-lea, în Fran]a ca [i în majoritatea ]`rilor europene, femeia era considerat` ca “incapabil` din punct de vedere juridic”, \nainte de a fi considerat` ca “individ”. Sistemul patriarhal domina, ea era numai so]ie [i mam`, trecând deci de la tutela tat`lui la cea a…so]ului. Revendic`rile ce au urmat [i au fost aprobate de instan]ele în drept, au permis femeilor s` aib` un copil, numai dac` ea “vrea [i când vrea”, dar nu în toate ]`rile. Femeia Secolului XXI Astfel, azi, \n secolul XXI, femeia este o persoan` de succes din punct de vedere al carierei profesionale, o mam` care se ocup` at~t de so], c~t [i de cre[terea [i educa]ia copiilor ei, o so]ie cu drepturi egale cu ale partenerului s`u. Poate de aceea se spune c` \n spatele marilor b`rba]i din istorie a stat \ntotdeauna o femeie…I-a sus]inut in clipe grele [i le-a dat curajul de a merge mai departe. Femeia lumii noastre pe de-o parte, liber`, preocupat` de mod`, carier`, sport, muzic` [i femeia islamic` de cealalt` parte, ce pare a veni dintr-un trecut \ndep`rtat, f`r` a avea cea mai mic` leg`tur` cu lumea de azi, cu lumea \n care regulile sunt facute de femei [i b`rba]i deopotriv`, lumea \n care femeile au un cuv~nt de spus \n via]a de familie [i \n via]a social`, lumea \n care femeile sunt respectate, iubite, admirate, \ncurajate [i nu de alte femei, ci de b`rba]i. Sunt dou` lumi paralele care coexist`, dou` lumi desp`r]ite de religie, tradi]ie, prejudec`]i. Dou` lumi care, de[i exist` \n acela]i timp istoric, nu se vor cunoa[te niciodat` una pe cealalt` [i, cu at~t mai pu]in, nu se vor \mbina. Mentalitatea femeii moderne s-a schimbat. La fel [i rolul s`u \n societate. Femeia lumii “noastre” nu are prejudec`]i [i este \n continu` transformare cultural`, social`, spiritual`.

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